Islamic lifestyle

The purpose of this study was to design an educational package of individual and social skills of Islamic lifestyle and to study the effectiveness of the educational package on quality of life, mental well-being of students. To answer the main question and achieve the research objectives, the experimental research method was used. For this purpose, after identifying and selecting individuals, the sample was randomly selected into two groups. Participants have trained 8 sessions in the Experimental group. The statistical population of this research is all students of Ardabil universities. Among the students of Ardabil, universities have used a sample of 30 people was selected. for gathering data were used Reef Psychological Welfare Questionnaire (18-item short form), 26-item Quality of Life Questionnaire. To analyze of data, multivariate analysis of covariance and univariate analysis of covariance was used. The results showed that there is a significant difference in the combination of dependent variables between the experimental and control groups. And also there is a statistically remarkable difference between the average of the two groups of students in the psychological well-being variable, quality of life. . Findings showed that the design and training of individual lifestyle and social skills training package of Islamic lifestyle is effective in increasing psychological well-being, quality of life.Educated Islamic life to increase students' psychological well-being, quality of life.In universities, university counseling centers, the training package of individual and social skills of Islamic lifestyle can be taught to increase the psychological well-being, quality of life of students.

SUBJECT & OBJECTIVES:  The analysis of the nature, characteristics, and differences of modern spiritualism with religious spirituality can be considered as one of the most important challenges and problems that have faced spirituality and mysticism. Today, the confrontation between modern spirituality and religious spirituality has become very colourful, such that modern spirituality seeks to discredit and contradict religious spirituality. Therefore, they mainly seek to present non-religious spirituality based on the inefficiency of religious spirituality. From the perspective of the Supreme Leader of the Islamic Republic of Iran, Ayatollah Khāmeneī, religious spirituality is a ‘Revolutionary’ spirituality, which is equivalent to Jihadi spirituality, characterized by civilization, justice, revolution, epic, liberation from domination, martyrdom, and progressivism, as evident in his statements.METHOD & FINDING:  Using the analytical-descriptive method, the findings of the research indicate that the practical functions of Islamic spirituality based on the thought of the Supreme Leader combining the triad ‘spirituality, rationality, justice’ in the individual and family arena (lifestyle) are: prosperity and happiness, scientific growth, security, comfort and well-being, hope, independence and freedom, honour and dignity, Justice, financial well-being, heart luminosity which lead towards ‘good life.’CONCLUSION:  In the Islamic spirituality of Ayatollah Khāmeneī, the unity of materiality and spirituality is very prominent. In his careful inference, the way to achieve spirituality in the personal and family spheres is crucial, encompassing both worldly and material life, while it is considered the main pillar of leading a pure, Quranic life.